In that sense, he reminds me of Donald Trump, who sussed how to use Twitter and exploit the hour news cycle better than anyone else. But whereas Trump contributed nothing to the communications technology that he exploited, Luther did. His understanding of the new media ecosystem brought about by print has been expertly explored by the Reformation historian Andrew Pettegree in a brilliant book, Brand Luther: Unlike most scholars of his time, Luther was both interested in and knowledgable about the technology of printing; he knew the economics of the business, cared about the aesthetics and presentation of books and understood the importance of what we would now call building a brand.
Messenger Five hundred years ago, on the eve of All Saints Day,an obscure professor and cleric at an upstart university in Electoral Saxony published a lengthy list of scholarly debating points over the theology of indulgences.
This anniversary could serve to remind us about the importance of theological ideas. Christian disputes over divine justification years ago affected many fundamental aspects of modern civilization and culture that today seem far from their theological origins.
Secular histories tend to downplay or ignore the theology of the Reformation in favour of culture, identity or the economic modes of production. Meanwhile, religious scholars — confessional historians from within various church denominations — tend to skew Reformation history in favour of their own denomination, thereby making the very consideration of theology seem suspicious.
The histories that purposely skew or ignore debates about the nature of God end up giving us an Modern gospel 95 thesis picture of the 16th century. Under these accounts, Luther became known in the 20th century as a proto-fascist or nascent classical liberal, a radical rebel or archconservative.
These accounts made him hardly recognizable as a pastor and preacher of the word of God. But his theology changed Europe. The exhibition lasts until Nov. Luther thereby called for the complete dissolution of monasteries.
Oct 31, · Today is the th anniversary of Martin Luther’s 95 theses Most have, at a minimum, heard his name. If you don’t know anything else about him and why he matters, here are some quick notes to bring you up to speed It’s actually pretty interesting! Martin Luther was a German monk and professor of theology [ ]. Thesis Three: Martin Luther did not care for the myth of cultural influence nor for the prerequisite cultural swagger necessary to catch the attention of the great and good. Luther certainly did catch the attention of the great and the good. Remember to share this Modern Gospel 95 thesis with others by clicking the little gear shaped button on the bottom right hand side of the cover photo on the main page.
With this enormously disruptive policy, a disastrous effect on education soon arose. Monasteries were the primary centres of education in the early 16th century and most children were taught in a monastery or cathedral, a tradition going back years to the Carolingian Renaissance.
Luther and the evangelical reformers were forced to rebuild the entire educational system — and they did it at a time when expanding trade and commerce, encouraged by imperial expansion and growing monarchies, made education seem useless for most ordinary people.
Over his career as a reformer, Luther consistently put forth one basic theological reason why education so greatly mattered: An ignorant people were susceptible to spiritual darkness.
All preachers needed to be educated to expound them.
A tyrannical and apostate church had flourished because of ignorance. Therefore, Luther and evangelical reform, on the basis of theological commitment, pursued universal education, which included literacy and basic catechesis, wherever their reforms went.
For Luther, there was never any true conflict between the two kingdoms — between the demands of government and the freedom of the gospel. Instead, the apparent conflict was due to the limits of human understanding and to the sinful abuse of them.
His two kingdoms idea helped Christians discern their duties to God and to their neighbours in the often confusing and clashing claims that authorities demanded of them.
In order to defend his ideas, Luther used short and approachable pamphlets. Each station had its purpose in the temporal kingdom. Each person was called to the gospel. Government was instituted by God and thus must be generally honoured and obeyed, as the apostles Peter and Paul had taught about the Roman emperors.
Neither the injunctions of the apostles nor the teachings of Jesus could be ignored or rejected.
So Christians, Luther thought, had to figure out how to do both. Luther insisted that the Bible provided its own interpretation, and that most people could begin to understand it. Though he also warned how unruly theological ideas could be. Many past histories of the Reformation, particularly Catholic and secular ones though for opposite reasons: He held that the Bible was so profound that a sufficient understanding of scripture required much more than one lifetime, and that theology founded upon it would be deeply unsettling for everyday lives.
The effects live on to this day.The 95 theses – and much of what Luther subsequently said in public as his message spread across the continent, right up to his excommunication in – were the work of a classic disrupter. The th anniversary of the 95 theses finds a country as moralistic as ever she attends one headed by an African-American gospel preacher.
If the downside of Germans’ Lutheran heritage is a. Just read the 95 theses of Martin Luther that started it all. (No, seriously, if you’ve never read them, go do it.) It’s all right there in thesis one: The scriptural call to repentance is a call to live our whole lives as disciples of Christ, conforming everything we do to his holiness.
Thesis Three: Martin Luther did not care for the myth of cultural influence nor for the prerequisite cultural swagger necessary to catch the attention of the great and good. Luther certainly did catch the attention of the great and the good. Remember to share this Modern Gospel 95 thesis with others by clicking the little gear shaped button on the bottom right hand side of the cover photo on the main page.
Wednesday marks the st anniversary of when Augustinian monk Martin Luther nailed 95 theses to a church door in Wittenberg, located in modern-day Germany, to .