In Civil Disobedience, Thoreau evaluates the federal government critically, contending that it is an artificial institution created by the powerful while acknowledging that it is believed to serve a purpose and is likely to remain a feature of American life. One of the factors that influenced Thoreau to consider civil disobedience as a method of resistance was the poor treatment of Mexico by the United States. In fact, the practice of slavery in the United States is the single most hypocritical aspect of the government as far as Thoreau is concerned.
This is a consequence of the loss of the sense of any "truth" about man, and of the banishment of the idea of the natural law. It undermines any sense of true human rights, leaves the individual defenseless against unjust laws, and opens the way to different forms of totalitarianism.
This should be easy enough to see for a person open to the truth; but many people's minds have set into superficial ways of thinking, and they will not react unless they have been led on, step by step, to deeper reflection and awareness The right relationship between law and morality Law and Morality do not coincide in meaning, though there is - there should be - a necessary interdependence between them.
Moral law distinguishes right and wrong in free human actions. It is aimed above all at personal improvement and ultimately at salvation.
Political-civil law is aimed at making it possible for people to live together in community: Its concern is not directly supernatural, although in creating the conditions for true justice and truly human behavior, it indirectly favors it.
Human civilization is not possible without law and morality, standing in right relationship. The growing modern crisis of the West, shaking its culture and civilization to its foundations, stems from separating both, seeing no necessary relationship between them.
But this is to relativise justice and truth in human relations, and to reject any concept of objective truth capable of uniting men. The bond of unity between men is tenuous when they simply share material interests; this is an association of self-interests always prone to clash.
Unity goes deeper and is stronger against potential divisions when people have common values to look up to: Law "Law", according to the Encyclopedia Britannica, "refers to the specialized form of social control familiar in modern, secular, politically organized societies".
The thomistic and christian view understands law otherwise: The purpose of human law is the common good more than the good of individuals I-II, q.
It is to establish a certain order, so as to protect social living. Without law, there is no society, only the jungle, the rule of might "If there is justice, and if law is based on a discernment of what is just, dialogue can begin and benevolence can appear; so we come to what is ours in common.
The first form of culture is law. Its effectiveness means that barbarism has been overcome: Morality Ethics or morals is the study of what we ought to do; i. Fundamental moral concepts such as right and wrong are necessarily universal. If they are treated as relative and subjective, then they become inapplicable to the social sphere; and hence to the whole area of human law.
If what is wrong to me may legitimately be right to someone else, then one may perhaps debate the opportuneness of this or that law, but not its justice. Without an interior sense of a moral order, there can be little respect for the law; for this can only come from feeling oneself bound from within to observe the law.
Here we note that the almost universal modern concept of law as a system of rules created by the state - which ensures its application through a system of courts and a coercive power - leaves the law without any interior appeal or authority, except insofar as one may recognize the need for some minimum of common rules.
It also exposes the individual to the tendency to regard the law as purely external imposition to be evaded, if one can, whenever it is considered personally inconvenient. The purpose of morality is to ensure the uprightness of individual conscience the law cannot force a conscience to be upright. Yet christian morality is not individualistic; it leads one into community.
Law and freedom Both law and morality imply human freedom. Clearly, without freedom one cannot speak of morality.Possible Answer: Antigone does not want her sister laying claim to an act that was solely hers for two reasons: one, because she wants her sister to remain alive, and two, because she wants her sister to feel the shame of abandoning her principles for the sake of staying alive and being subservient to men.
Antigone Essay Words | 6 Pages.
Antigone Essay In any story or piece of literature, there will always be the main characters to fill the pages with incessant adventure. The characters whose names appear on almost every page and the characters whose actions the story revolves around.
In Sophocles' Antigone, Creon, the king, wishing to justify his tyranny: The relationship between law and morality The positivist school would maintain an absolute separation, holding there is no relationship.
bearing in mind that violent remedies tend to lead to other injustices and further violence. The story behind Antigone Antigone is believed to have been written in BC by the famous tragedy playwright author, Sophocles who lived in the city-state of Athens.
During the 5th century, Ancient Greece was going through the Golden Age also known as the Classical Period and during this period there was the development of art, philosophy. What motives inspired Iago to plot revenge against Othello?
Who was the first king of Rome? What does enervate mean? What is a parvenu? I saw the word in William Makepeace Thackeray's book Vanity Fair. Is salubrity somehow related to being famous? Do capers have something to do with cops? What's the difference between a soliloquy and a monologue?
In the tragedy Antigone, by Sophocles, Creon does not want people to bury a traitor named Polyneices, and when he is buried by Antigone, Creon sentences her to death. In the story Antigone, there is some debate about whether Creon or Antigone is the real tragic hero of the play.