The Hungry Brain gives off a bit of a Malcolm Gladwell vibe, with its cutesy name and pop-neuroscience style. Stephan Guyenet is no Gladwell-style dilettante. He is very serious about what he does and his book is exactly as good as I would have hoped.
He will constantly bring you back to the fact of your inherent perfection and encourage you to seek within. He knows you need nothing, not even him, and is never tired of reminding you. But the self-appointed guru is more concerned with himself than with his disciples. He was 69 years old.
Known according to different reports to have been an avid drug-user over many years, in the last decade or more he was evidently often using Viagra—a known danger to cardiac health—to fuel his chronic sex addiction. The sagely tradition warns us not to "mix up levels," namely the Absolute Truth level Paramarthika Satyam and the conventional, pragmatic truth-level within the life-dream the Vyavaharika Satyam.
In other words, while clearly intuitively knowing WHO WE ARE as Absolute, infinite, boundless, birthless Open Awareness, in the every-day, experiential or phenomenal life of relativity and multiplicity, there are certain necessary and healthy distinctions to be made between, say, "appropriately helpful" and "inappropriately harmful," in how we are behaving.
To put it another way, while all phenomena are ultimately seen from Eternity the "perfectly" manifesting, unfolding play of the Formless Divine wherein all souls will eventually awaken to Godthere are, meanwhile, matters of right and wrong, justice and injustice.
The evidence from eyewitnesses strongly suggests that through the years there was some VERY problematic behavior on Da's part, and this merits critique as a "public service" for those who have little training to discern functional from dysfunctional forms of leadership.
Furthermore, for over three decades Da tried to posit a sophisticated but spiritually subversive and monstrously egocentric model of himself and his work as being uniquely far superior to all the sages of our sacred traditions--and this authoritarian claim, patently false, simply cannot be allowed to stand.
The tale of Franklin Jones b. After a few years studying with the American renunciate Swami Rudrananda in NY beginning inFranklin made a few trips to see Rudi's guru Baba Muktananda in India and to experience the potent Shaktipat energy that Muktananda channeled from his guru, Bhagavan Nityananda.
Franklin then underwent some Christian seminary training and assorted inner experiences, as well as a year of studying and working for the dysfunctional, exploitative cult group, Scientology He claims to have then enjoyed in a "final awakening" to the Goddess and infinite Beyond in the Los Angeles Vedanta Temple.
He began publicly teaching out of a bookstore in Los Angeles in and gathering students, before moving within a couple of years to Northern California with his growing entourage of close associates and devotees. Much of Da's language and schemas have greatly influenced pundit Ken Wilber, as Wilber himself has acknowledged.
It is bizarre that Wilber still remains a big fan of Adi Da, along with another abusive "bad-boy" teacher, Andrew Cohen who has been exposed by several formerly-close disciples for repeatedly abusive behavior and finally in resigned from his "teacher" position. But this webpage will indicate why many of us do not find Da a commendable figure.
Read his early books, if you wish; much not all of the material in them is quite excellent. But be here forewarned about becoming personally involved with Da's seductive cult. As stated in by Jim Chamberlain a devotee of Da for eight years from the mids to early s: I would no more recommend that anyone go further than studying his teachings by becoming his devotee than I would recommend skydiving without a parachute while on LSD.
It did not appear to be an extraordinary death, a graceful exit, a death consciously entered into and clearly foreseen — as has been the case with many great spiritual realizers — even though his devotees of course referred to it not as his death, but rather as his mahasamadhi, meaning the passageless passage that a fully Enlightened being makes at death.
In any case, he has died, felled by a heart attack. Those who adulate him will likely continue to do so, and those who vilify him will just as likely continue to do so, with very little overlap between the two camps. For one [the devotees], he was the greatest spiritual realizer of all time, and for the other [the vilifiers], he was spiritualized narcissism and megalomania rolled into one exploitive package.
Both are, however, missing the essence of the man, either excusing his excesses or overrelying on them in evaluating him. There is much that bothered me about Adi Da and his terminally enthused cult, but at the same time I am grateful for what I got from him, however long ago that was.
I came across his autobiography, The Knee of Listening, inand was struck by it. At that point, he was going by his birth name, Franklin Jones, looking very young and soft, which only made his eyes stand out more.
Clear, balanced, full of energy and presence, unusually steady. I was, however, not drawn enough to go seek him out, but he had definitely entered my psyche, and more. His third book, Garbage and the Goddess, really got my attention. The year was, I believe, Much of the book chronicled his interactions with his community, featuring obviously spontaneous talks by him that I found not just invigorating, but dynamically alerting.
There was a sense of powerfully embodied wisdom, however roughly articulated, mixed with a not-so-subtle arrogance and a wildness with which I resonated.
He was clearly a star in his world, surrounded by an audience that hung on his every word. Still, this did not stop me from reading everything that he — now calling himself Bubba Free John — wrote.
His presence grew stronger, and his capacity to transmit a very forceful awakening energy continued unabated, as did his remarkably eloquence.
But as much as he shone, I still did not feel much of a pull to meet him, which would have required of me that I become his devotee. A few years later he, with characteristic drama, changed his name to Da Free John — and would continue changing his name and stretching it out up until the last decade or so.
Not surprisingly, things got more and more cultic around him, even as he waxed eloquently against cultism.[Content warning: Politics, religion, social justice, spoilers for “The Secret of Father Brown”.
This isn’t especially original to me and I don’t claim anything more than to be explaining and rewording things I have heard from a bunch of other people.
Collegiate Binge Drinking Essay example - Abstract: As recognition grows that binge drinking on colleges nationwide is more prevalent than ever, school administrators and parents alike are seeking useful intervention to combat this issue. Binge Drinking Essay Examples.
43 total results. An Introduction to the Special Meaning Behind the Number words. 1 page. An Essay on Binge Drinking. 1, words. 4 pages. A Personal Essay on the Topic of Binge Drinking on College Campuses. words. Binge Drinking Essay. December 05, Binge Drinking Among College Students and Consequences Audience-(Student Fraternity and College Administrators) Binge drinking is a problem that has continued to have a toll on the lives of college students despite efforts by the government and school administrators to curb the trend.
files, forms, links, contacts, documents, and photos if you are not prepared. Fortunately, my administrator is a "computer guru" and he just so happened to possess an external hard drive (if you don't have one it is a must!This amazing invention allowed me to save all my important stuff. The Role Of The Sorority 's Code Of Standards On Social Expectations - Some of this included drinking out of cups instead of cans and bottles, smoking while seated, always looking classy at parties, and most importantly, looking out for other sisters to make sure that a she has not had too much to drink.